Indian Philosophy of Oral Sex from the
The Kama Sutra , (alternative spellings: Kamasutram or simply Kamasutra), is an ancient Indian text widely considered to be the standard work on love in Sanskrit literature. It is said to be authored by Mallanaga Vatsyayana. A portion of the work deals with human sexual behavior.
The Kama Sutra is mostly notable of a group of texts known generically
as Kama Shastra (Sanskrit: Kama Shastra). Traditionally, the first
transmission of Kama Shastra or "Discipline of Kama" is attributed
to Nandi the sacred bull, Shiva's doorkeeper, who was moved to sacred
utterance by overhearing the lovemaking of the god and his wife Parvati
and later recorded his utterances for the benefit of mankind.
The Mallanaga Vatsyayana's Kama Sutra has 36 chapters, organized into 7 parts. According to both the Burton and Doniger translations, the contents of the book are structured into 7 parts like the following:
Chapter IX Kama Sutra - On Auparishtaka, Mouth Congress
Eunuchs disguised as males keep their desires secret, and when they wish to do anything they lead the life of shampooers. Under the pretence of shampooing, a eunuch of this kind embraces and draws towards himself the thighs of the man whom he is shampooing, and after this he touches the joints of his thighs and his jaghana, or central portions of his body. Then, if he finds the lingam of the man erect, he presses it with his hands and chaffs him for getting into that state. If after this, and after knowing his intention, the man does not tell the eunuch to proceed, then the latter does it of his own accord and begins the congress. If however he is ordered by the man to do it, then he disputes with him, and only consents at last with difficulty.
The following eight things are then done by the eunuch (fellatio) one after the other:
The nominal congress
At the end of each of these, the eunuch expresses his wish to stop, but when one of them is finished, the man desires him to do another, and after that is done, then the one that follows it, and so on.
“When your lover catches your penis in her hand and, shaping her lips to an 'O', lays them lightly to its tip, moving her head in tiny circles, this first step is called Nimitta”.
When, holding the man's lingam (penis) with his hand, and placing it between his lips, the eunuch moves about his mouth, it is called the 'nominal congress'.
“When, holding the man's penis with her hand, and placing it between her lips, the woman moves about her mouth, it is called the 'nominal congress'”.
When, covering the end of the lingam with his fingers collected together like the bud of a plant or flower, the eunuch presses the sides of it with his lips, using his teeth also, it is called 'biting the sides'.
“Next, grasping its head in her hand, she clamps her lips tightly about the shaft, first on one side then the other, taking great care that her teeth don't hurt you: this is Parshvatoddashta”.
When, being desired to proceed, the eunuch presses the end of the lingam with his lips closed together, and kisses it as if he were drawing it out, it is called the 'outside pressing'.
“Now she takes the head of your penis gently between her lips, pressing and kissing it tenderly and pulling at its soft skin: this is Bahiha-samdansha”.
When, being asked to go on, he puts the lingam further into his mouth, and presses it with his lips and then takes it out, it is called the 'inside pressing'.
“When, taking your penis in her hand and making her lips very round, she presses fierce kisses along its whole length, sucking as she would at your lower lip, it is called Chumbitaka”.
When, holding the lingam in his hand, the eunuch kisses it as if he were kissing the lower lip, it is called 'kissing'.
When, after kissing it, he touches it with his tongue everywhere, and passes the tongue over the end of it, it is called 'rubbing'.
“If, while kissing, she lets her tongue flick all over your penis and then, pointing it, strikes repeatedly at the sensitive glans-tip, it becomes Parimrshtaka”.
When, in the same way, he puts the half of it into his mouth, and forcibly kisses and sucks it, this is called 'sucking a mango fruit'.
“And now, fired by passion, she takes your penis deep into her mouth, pulling upon it and sucking as vigorously as though she were stripping clean a mango-stone, this is called Amrachushita”.
And lastly, when, with the consent of the man, the eunuch puts the whole lingam into his mouth, and presses it to the very end, as if he were going to swallow it up, it is called 'swallowing up'.
“When she senses that your orgasm is imminent, she swallows up the whole penis, sucking and working upon it with lips and tongue until you spend: this is Sangara”.
Striking, scratching, and other things may also be done during this kind of congress.
The Auparishtaka (fellatio) is practiced also by unchaste and wanton women, female attendants and serving maids, i.e. those who are not married to anybody, but who live by shampooing.
The Acharyas (i.e. ancient and venerable authors) are of opinion that this Auparishtaka is the work of a dog and not of a man, because it is a low practice, and opposed to the orders of the Holy Writ, and because the man himself suffers by bringing his lingam into contact with the mouths of eunuchs and women. But Vatsyayana says that the orders of the Holy Writ do not affect those who resort to courtesans, and the law prohibits the practice of the Auparishtaka with married women only. As regards the injury to the male, that can be easily remedied.
The people of Eastern India do not resort to women who practice the Auparishtaka.
The people of Ahichhatra resort to such women, but do nothing with them, so far as the mouth is concerned.
The people of Saketa do with these women every kind of mouth congress, while the people of Nagara do not practice this, but do every other thing.
The people of the Shurasena country, on the southern bank of the Jumna, do everything without any hesitation, for they say that women being naturally unclean, no one can be certain about their character, their purity, their conduct, their practices, their confidences, or their speech. They are not however on this account to be abandoned, because religious law, on the authority of which they are reckoned pure, lays down that the udder of a cow is clean at the time of milking, though the mouth of a cow, and also the mouth of her calf, are considered unclean by the Hindoos. Again a dog is clean when he seizes a deer in hunting, though food touched by a dog is otherwise considered very unclean. A bird is clean when it causes a fruit to fall from a tree by pecking at it, though things eaten by crows and other birds are considered unclean. And the mouth of a woman is clean for kissing and such like things at the time of sexual intercourse. Vatsyayana moreover thinks that in all these things connected with love, everybody should act according to the custom of his country, and his own inclination.
There are also the following verses on the subject:
'The male servants of some men carry on the mouth congress with their masters. It is also practiced by some citizens, who know each other well, among themselves. Some women of the harem, when they are amorous, do the acts of the mouth on the yonis of one another, and some men do the same thing with women. The way of doing this (i.e. of kissing the yoni) should be known from kissing the mouth.
When a man and woman lie down in an inverted order, i.e. with the head of the one towards the feet of the other and carry on this congress, it is called the "congress of a crow".'
For the sake of such things courtesans abandon men possessed of good qualities, liberal and clever, and become attached to low persons, such as slaves and elephant drivers. The Auparishtaka, or mouth congress, should never be done by a learned Brahman, by a minister that carries on the business of a state, or by a man of good reputation, because though the practice is allowed by the Shastras, there is no reason why it should be carried on, and need only be practiced in particular cases. As for instance, the taste, and the strength, and the digestive qualities of the flesh of dogs are mentioned in works on medicine, but it does not therefore follow that it should be eaten by the wise. In the same way there are some men, some places and some times, with respect to which these practices can be made use of. A man should therefore pay regard to the place, to the time, and to the practice which is to be carried out, as also as to whether it is agreeable to his nature and to himself, and then he may or may not practice these things according to circumstances. But after all, these things being done secretly, and the mind of the man being fickle, how can it be known what any person will do at any particular time and for any particular purpose.
The Kama Sutra of Vatsayayana, Sir Richard Burton, translator (1883)
Back to Present Time
How to give Her Oral Sex pt1
Women often complain about men's ability to perform cunnilingus or, as it's more commonly called, oral sex. This complaint is so pervasive that were concentrating on accumalating as many teaching clips as possible
When you begin to give oral sex, it's important to start slowly. Women like it when a man takes the time to appreciate her and her body. What she won't like is an over-achiever who jumps right in with an aggressive tongue.Use your tongue to lick her vagina from its entrance up to the clitoris. Remember to chill out and relax; enjoy yourself and don't get tense.
Anticipation is such a powerful tool in turning on women. Use it to your advantage!Slowly Cruise south rather than rushing your way down into position. Kiss and caress her neck, her breasts, her stomach, and then go back up to her breasts… keep her guessing!
Make her tremble with anticipation, let her think that she`s about to get great oral sex (then be sure to give it to her). Don’t pull or yank down her panties (if she’s still wearing them) use them to make her crazy. Move them aside in strategic spots and use your tongue just for a lick or two and then replace them. Take your time when you finally ease them off her – and do it with a flourish to let her know you’re just as excited to get down to it as she is
Be very careful how you approach her clitoris – this small bunch of nerves packs a powerful punch. In fact, it has more nerve endings (8,000) than any other part of the human body. And don’t forget that her entire pelvic region is super sensitive to stimulation as well. The undersides of her buttocks, her inner thighs, and her outer vaginal lips are all super sensitive and love to be kissed, caressed and licked.
Not only is your tongue naturally lubricated with saliva, you can maneuver it in ways that a penis never could. So why not use your tongue to have sex with her? Thrust your tongue in and out of her vagina, and take a break from time to time to explore her insides
When you have her as hot as a lioness in heat, the following oral sex techniques are going to drive her wild. Once again, make sure to pay attention to her reactions and body language at all times.
With her clitoris still exposed, give it quick little sucks by enveloping it with your mouth momentarily and releasing it. This will definitely have a positive effect on her entire body.
Next, take her clitoris into your mouth and gently suck on it while you simultaneously flick your tongue over and around it. You can perform this oral technique very lightly or aggressively, depending on what she likes.
If you combine these oral sex techniques with your fingers, she will virtually have a mind-blowing orgasm every time.
Giving Him Oral Sex
Giving oral sex becomes more fun in direct proportion to the amount
of pleasure it creates--the more you can unravel his sanity with the
slightest touch of your tongue, the more fun you'll have.
While it's true that you can please your man by simply forming your mouth into an O and bobbing juicily up and down for a while, the moaning, head-tossing, mattress-slapping, I-think-I-might-be-dying-but-please-don't-stop whoppers require more sophisticated tactics. Think more Fred Astaire than Stomp! To get the kinds of orgasms that will leave your man cross-eyed, a few up-and-down gestures and a little head play isn't going to do the trick.
from the book: